BACCIN SO BY M SHAKUR Complete Hausa Novel Document by BACCIN SO BY M SHAKUR

A tsakiyar labarin akwai Amirah, wata kyakkyawar budurwa mai ban sha’awa, wadda kyawunta na waje ke ɓoye wata zuciya mai rauni da rikicewa. Tana tafiya cikin rayuwa a shiru, ana yawan rashin fahimtarta, ana yi mata lakabi, ana kuma hukunta ta a idon al’umma a matsayin mai matsala. Mutane suna ganin halin da take ciki kafin su ga ɗan adam a cikinta. Suna raɗa, suna yi mata dariya, suna nisanta kansu da ita, ba tare da fahimtar zurfin duniyarta ba. Amma a cikin wannan shirun nata akwai zuciya da ta san abu guda da tabbaci, soyayya.

Wannan soyayya ta samo asali ne daga mahaifiyarta, Ammi, mutum guda da ke ganin abin da ya wuce halin da take ciki. Soyayyar Ammi ba ta girgiza; mai taushi ce kuma mai kariya. Tana kula da Amirah da haƙuri mara iyaka, tana jagorantar ta cikin abubuwa mafi sauƙi na rayuwa ta yau da kullum, tana ciyar da ita, tana tufatar da ita, tana daure ta da gaskiyar rayuwa. Dangantakarsu tsarkakakkiya ce kuma mai ƙarfi, ba ta ginu kan kalmomi ba, sai dai kan kasancewa tare, taɓawa, da fahimta ta shiru. A cikin duniyar da ke ƙin Amirah, Ammi ta zama duk abin da take da shi.

Labarin yana gudana a cikin gida mai cike da rayuwa, cike da shagulgula, dangantaka, da tsammanin al’umma. A cikin bukukuwa, dariya, da tarurrukan iyali, Amirah tana tsaye daban, tana motsi cikin hayaniya kamar inuwa. Kasancewarta na haifar da rashin jin daɗi ga wasu, tausayi ga wasu, amma ga wasu kaɗan, tana tayar da wani abu mai zurfi. Sha’awa ta rikide zuwa kulawa, sannan a hankali zuwa wani irin soyayya dabam.

Yayin da labarin ke ci gaba, wani sabon nau’in soyayya ya fara bayyana, wanda ke kalubalantar al’ada. Wani ya fara ganin Amirah ba a matsayin mai matsala ba, sai a matsayin cikakkiya a nata hanyar. Wannan soyayya ba ta gaggawa, ba ta tilastawa. Tana girma a hankali, tana koyon shirunta, tana fahimtar motsinta, tana karɓarta gaba ɗaya. Soyayya ce da ke zaɓar haƙuri maimakon zafin sha’awa, kulawa maimakon iko, da karɓa maimakon cikawa.

Rikici ya taso daga wajen su. Matsin lambar iyali, hukuncin al’umma, da tsoron abin da ba a sani ba suna barazanar raba wannan haɗin da ke da rauni. Tambayoyi game da aure, ƙima, da abin da ake kira “al’ada” sun zama muhimmai. Shin za a iya son mutum kamar Amirah gaba ɗaya? Shin za ta iya samun wuri a duniyar da ke auna daraja da kamala?

Ta cikin waɗannan ƙalubale, littafin ya gina tafiya mai ƙarfi ta motsin zuciya. Amirah ta fara sauyawa, ba ta hanyar zama wani ba, sai dai ta hanyar samun wanda ya fahimce ta. Soyayya ta zama gadarta zuwa duniya, tana taimaka mata bayyana kanta, amsawa, da rayuwa fiye da iyakokin da aka ɗora mata. A lokaci guda, waɗanda ke son ta ma suna sauyawa, suna koyon cewa soyayya ta gaskiya ba gyara mutum ba ce, karɓarsa gaba ɗaya ce.

A ƙarshe, labarin ya kai ga wani ƙarewa mai taushi da gamsarwa. Soyayya ta yi nasara, ba ta hanyar kawar da ƙalubale ba, sai dai ta hanyar jurewa a cikinsu. Amirah ta sami wuri inda ba a ɓoye ta ko a tausaya mata ba, sai dai a daraja ta. Tafiyarta ta zama shaida ga wata gaskiya mai kyau, cewa soyayya, a mafi tsarkakakkiyar siffarta, tana ganin rai ne, ba lahani ba.

Wannan labari ne na soyayya mai nutsuwa, ƙauna mara sharadi, da kuma haɗin da ba ya buƙatar kalmomi domin a fahimce shi.